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Live Free or Die! / Re: OT: Editorial on Corporate use of Open Source Software

From: Eric D. Pierce <PierceED_at_csus.edu>
Date: Tue, 22 May 2001 10:41:47 -0700
Message-ID: <F001.0030B10D.20010522102535@fatcity.com>

Jared,

Well, OSS certainly has its problems (some promoters have resorted to stooping almost to the same level as MS marketing?: http://www.infoworld.com/cgi-bin/displayNew.pl?/metcalfe/990726bm.htm  ), but there is something larger going on that I find fascinating.

As you may recall, some exec at microsoft recently accused OSS of being "anti-capitalist". I didn't forward it from my home account, but I have a link from a Linux site that contains a very interesting rebuttal, contrasting the corporate value system of MS with Linux/OSS by comparing both to Ayn Rand's libertarian (anti-statist) philosophy.

(meanwhile for resolute surfers:

http://www.google.com/search?hl=en&lr=&safe=off&q=ayn+rand+linux+open+source+capitalism  

, http://www.tuxedo.org/~esr/writings/response-to-bezroukov.html , http://www.softpanorama.org/OSS/index.shtml )

Based on my study of culture history, I would tend to agree with the argument in that article (if I remember, I'll forward the link tomorrow), at least in in the general sense that corporate technocapitalism is much more similar to the system of imperial mercantilism (statist economy) that was run primarily for the benefit of the aristocracy and ecclesiastics (high church hierarchy) in the days before participatory democracy (as originated via puritanism) came to be the norm.

In other words, corporations are like a modern aristocracy (actually the correct sociological term is "meritocracy" - se Robert Bella), and the "PC" movement (and government bureaucracy from which it arises) is like a modern secular religion (belief system), both of which tend to promote "non-sustainability" (consumerism).

Both corporate and govt "systems" (bureaucracies) operate, in conjunction if not harmony with each other, to limit the natural tendency for communities to FREELY organize and develop along "humancentric"  lines. In both cases, the right of the people to determine their own fate, and to create local community dynamics ("good", "truth", "beauty") is being dangerously undermined by large "systems" that seek to "colonize" the "lifeworld" of the people (see Juren Habermas) according to the (nubalanced, overbearing) logic of the "systems" and the values (and *self interests*) of the "expert" elites that rule those "systems".

We are clearly in a period of human history where technology and globalism is driving individuals and social institutions to make hard, but important choices between democractic/participatory values and the false ideals of long entrenced, outmoded ideologies and value systems (of both "right" and "left"). Unfortunately, if one examines the efforts of "visionaries", such as Jon Postel, to engineer internet governance along "enlightened" lines (by inspiring a participatory organizational culture) so as to encourage a more responsible sense of "global citizenship", you can see the incredibly destructive nature of the forces that the bureaucratic "systems" can bring to bear in order to protect their "paradigms" and power bases.

John Taylor Gatto's explanation of these dynamics in a talk at the
(buddhist) Naropa Institute is available at the following web site.
If anyone ever wondered how the zen crowd and puritans might find common ground, this is it. :) (linked from http://www.preservenet.com  , http://www.preservenet.com/theory/Gatto.html )

   http://csf.colorado.edu/sine/transcripts/gatto.html

---excerpt---

     John Taylor Gatto
     The Neglected Genius of America: 
     The Congregational Principle and Original Sin
     (Education and the Western Spiritual Tradition)

     I'll be talking about three characteristics of American
     Christian doctrine. When I say "American Christian 
     doctrine," the country, until the 1870s or 1880s, was 
     virtually exclusively Protestant and more than 
     Protestant -- it was made up of the independent and 
     dissenting minds of England and Germany, not the 
[***]State[***] Church people.
     You'll recall the Dalai Lama yesterday said that the 
     goal of Buddhism is happiness, and I think one sharp 
     dividing line between these two major faiths is that 
     the goal of Christianity has not been happiness except
     incidently to other purposes.

     The Congregational Principle

     When the Puritans arrived in Salem in 1629, there were 
     no Anglican church officials around to approve the 
     selection of their church authorities. That would have 
     been mandatory in the State Church of England, so the 
     first congregation here took that responsibility 
     illegally into its own hands. That simple revolutionary
     act subverted power that traditionally had belonged to 
     some certified expert and placed it into the hands of 
     people who simply went to church. The sole yardstick of
     suitability for high office was that the seeker be the 
     choice of ordinary people whose only proof of competence
     was joining a congregation which took religion 
     seriously. That was it.

     History dubbed this quasi insurrection the Salem 
     Procedure, and for the next 231 years that simple 
     public shedding of traditional authority, which was an 
     act of monumental localism, challenged the right of 
     arrogant power to broadcast any centralized version of 
     the truth without argument. America became the only 
     nation in human history where ordinary people could 
     argue with authority without being beaten, jailed, or 
     killed, and that remains largely true in the world that 
     you and I live in today.

     The best thing, I think, about the Internet so far is 
     that it shows signs of becoming a post-modern Salem 
     Procedure. In the face of widespread moral and 
     intellectual collapse in what is mistakenly called 
     public education, we re being asked once again to 
     patiently try a variety of expert solutions whether by 
     James Comer, Ted Sizer, Chris Wittle, the National 
     Education Association, or any of a large number of 
     fronts for institutional players. Some are honorable 
     men, some dishonorable men, but all clamoring to manage
     the lives of children in various profitable mass 
     compulsion schooling schemes. 

     Plato once said, "Nothing of value comes from 
     compulsion," but pass that by for a moment and 
     concentrate on the new praetorian guard who claim the 
     right to drain all the children from the community like
     pied pipers. They come from a very few selective 
     universities, from less than a dozen private foundations,
     from the board rooms of about 30 global corporations,
     from a handful of think tanks, from a few government 
     agencies whose operations are shielded from the view of
     the public, and from various other national associations.
     This is a body like the ephors in ancient Sparta who 
     ruled the public through fear from behind a screen of 
     dummy legislators.

...

    As it is, we currently drown students in low-level     busywork, shove them together in forced associations     which teach them to hate other people, not to love them.     We subject them to the filthiest, most pornographic     regimen of constant surveillance and ranking so they     never experience the solitude and reflection necessary     to become a whole man or woman. You are perfectly at     liberty to believe these foolish practices evolved     accidently or through bad judgment, and I will defend     your right to believe that right up to the minute the     men with nets come to take you away.

    Dis-Spirited Schooling

    The net effect of holding a child in confinement for 12     years and longer without any honor paid to the spirit is     an extended demonstration that the State considers the     Western God tradition to be dangerous. And, of course,     it is. Schooling is about creating loyalty to an abstract     central authority, and no serious rival can be welcome     in a school that includes mother and father, tradition,     local custom, self-management, or God.

    The Supreme Court Everson ruling of 1947 established the     principle that the State would have no truck with     spirits. There was no mention that 150 years of American     judicial history had passed without any other court     finding this fantastic hidden meaning in the Constitution.

...

    Until you can acknowledge that the factual contents of     your mind upon which you base decisions have been     inserted there by others whose motives you cannot fully     understand, you will never come to appreciate the     neglected genius of Western spirituality which teaches     that you are the center of the universe and that the     most important things worth knowing are innate in you     already. They cannot be learned through schooling. They     are self-taught through the burdens of having to work,     having to sort out right from wrong, having to find a     way to check your appetites, and having to age and die.

    The effect of this formula on world history has been     titanic. It brought every citizen in the West a mandate     to be sovereign, which we still have not learned to use     wisely, but which offers the potential of such wisdom     the moment we figure out a way to put the     neo-aristocracy of global business, global government,     and massive institutions back into the Pandora's box     where they belong.

    Western spirituality granted every single individual a     purpose for being alive, a purpose independent of mass     behavior prescriptions, money, experts, governments. It     conferred significance on every aspect of relationship     and community. It carried inside its ideas the seeds of     a self-activating curriculum which gives meaning to time.

    In Western spirituality, everyone counts. It offers a     basic, matter-of-fact set of practical guidelines, street     lamps for the village of your life. Nobody has to wonder     aimlessly in the universe of Western spirituality. What     constitutes a meaningful life is clearly spelled out:     self-knowledge, duty, responsibility, acceptance of     aging and loss, preparation for death. In the neglected     genius of the West, no teacher or guru does the work for     you, you must do it for yourself.

---end---

A very interesting "alternative/constructivist" approach which rejects false ideals and false utopias can be found at Amory Lovins' web site (see "Natural Capitalism"):

   http://www.rmi.org/ (currently off line???)

http://www.google.com/search?hl=en&lr=&safe=off&q=amory+lovins+rocky+mountain+institute -
http://www.rightlivelihood.se/recip1983_3.html

regards,
ep

On 21 May 2001, at 13:26, Jared Still wrote:

Date sent:              Mon, 21 May 2001 13:26:16 -0800
To:                     Multiple recipients of list ORACLE-L <ORACLE-L_at_fatcity.com>

> 
> This is a very interesting editorial on corporate use of OSS.
> 
> 
>http://www.dmreview.com/editorial/dmdirect/dmdirect_article.cfm?EdID=3436&issue=051801&record=1
> 

> Some may consider this off topic for an Oracle mailing list, but I > believe that those folks are in the minority.

...

-- 
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Author: Eric D. Pierce
  INET: PierceED_at_csus.edu

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Received on Tue May 22 2001 - 12:41:47 CDT

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