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Another web site about Habermas' social theory:
http://home.flash.net/~oudies/habermas.htm
excerpt:
"I have a conceptual motive and a fundamental intuition... The
motivating thought concerns the reconciliation of a modernity
which has fallen apart, the idea that without surrendering the
differentiation that modernity has made possible in the
cultural, the social and economic spheres, one can find forms of
living together in which autonomy and dependency can truly enter
into a non-antagonistic relation, that one can walk tall in a
collectivity that does not have the dubious quality of
backward-looking substantial forms of community. The intuition
springs from the sphere of relations with others; it aims at
experiences of undisturbed intersubjectivity. These are more
fragile than anything that history has up till now brought forth
in the way of structures of communication - an ever more dense
and finely woven web of intersubjective relations that
nevertheless make possible a relation between freedom and
dependency that can only be imaged with interactive models.
Whenever these ideas appear, whether in Adorno, when he quotes
Eichendorff, in Schelling's Weltatler, in the young Hegel, or in
Jakob B=F6hme, they are always ideas of felicitous interaction, of
reciprocity and distance, of separation and of successful,
unspoiled nearness, of vulnerability and complementary caution.
All of these images of protection, openness and compassion, of
submission and resistance, rise out of a horizon of experience,
of what Brecht would have termed 'friendly living together.'
This kind of friendliness does not exclude conflict, rather it
implies those human forms through which one can survive
conflicts. "
J=FCrgen Habermas
and "social responsibility" issues in computing:
http://www.ccsr.cse.dmu.ac.uk Received on Thu Jan 04 2001 - 16:36:26 CST
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